By Cynthia Skenazi
In Aging Gracefully within the Renaissance: tales of Later existence from Petrarch to Montaigne Cynthia Skenazi explores a shift in attitudes in the direction of getting older and gives a historic point of view on a very important challenge of our time. From the overdue fourteenth to the top of the 16th centuries, the aged topic turned some extent of latest social, clinical, political, and literary consciousness on either side of the Alps. A circulate of secularization tended to dissociate previous age from the Christian training for dying, re-orienting the idea that of getting older round pragmatic issues resembling health and wellbeing care, intergenerational relationships, and amassed insights one may perhaps desire to cross alongside. Such adjustments have been observed via progressively more own money owed of later lifestyles. indexed through Choice magazine as one of many striking educational Titles of 2014 This identify is on the market on-line in its entirety in Open Access
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Extra info for Aging Gracefully in the Renaissance: Stories of Later Life from Petrarch to Montaigne
10–11. 21 Galen, De placitis Hippocratis et Platonis, in Opera omnia, vol. 5, p. 605. See also Galen’s comments on Hippocrates’s De humoribus 3, 3 in Opera omnia, vol. 16, pp. 357–63. 24 chapter one when it is drunk it fills the veins (venas) quickly with blood. Furthermore, in true Galenic spirit, Dondi believes that water and fruit are cool; consequently both are detrimental to an old man with a cold body. As for the second of Dondi’s prescriptions, old men are frail and cannot endure prolonged hunger.
1 M. Foucault, The Use of Pleasure, p. 101. 2 M. Foucault, “The Ethic of Care for the Self as a Practice of Freedom”, p. 4. , p. 6. 4 Both views persisted in Renaissance texts, as we will see. Today the word “health” usually suggests “absence of illness,” yet this complex and subjective notion does not exclude the presence of latent risk factors or possible medical interventions. ” HippocraticGalenic medicine explained all processes of life as the interaction of four basic qualities (hot, cold, dry, and moist).
Regardless of their varieties, all of them required a form of self-control and attention to oneself. Texts on the regulation of bodily activities did not just offer precise rules for good health but developed an overall art of existence. Ancient dietetics’ primary goal, for instance, was not the prolongation of life but its quality: the search for pleasurable health within natural bounds and in harmony with the cosmos. ”3 Foucault never took into account the “aging factor” when it comes to the care of one’s health.
Aging Gracefully in the Renaissance: Stories of Later Life from Petrarch to Montaigne by Cynthia Skenazi