By Erin McKenna, Scott L. Pratt
American Philosophy deals the 1st traditionally framed creation to the culture of yankee philosophy and its modern engagement with the world.
Born out of the social and political turmoil of the Civil conflict, American philosophy was once a method of facing clash and alter. within the turbulence of the twenty first century, this is still as correct as ever. putting the paintings of present-day American philosophers within the context of a background of resistance, via a philosophical culture marked by means of a dedication to pluralism, fallibilism and liberation, this booklet tells the tale of a philosophy formed via significant occasions that decision for mirrored image and illustrates the ways that philosophy is appropriate to lived experience.
This booklet offers a survey of the ancient improvement of yank philosophy, in addition to insurance of key modern concerns in the United States together with race thought, feminism, indigenous peoples, and environmentalism and is the suitable advent to the paintings of the foremost American thinkers, prior and current, and the sheer breadth in their rules and impression.
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Additional info for American Philosophy: From Wounded Knee to the Present
The neighborhood was poor and the living conditions were unhealthy. Most of the residents were recently arrived European immigrants who had come to Chicago in search of good jobs and often to escape even worse economic and social conditions in their home countries. What made Addams and Starr’s efforts distinctive among the many settlement houses founded in the United States in the late nineteenth century was that they took seriously the experimental element of their mission. Many settlements came to a neighborhood with a set of established ideas about what the community needed; Hull House began that way, but it quickly 28 Feminist Resistance became apparent to Addams and her colleagues that they should first listen to their neighbors.
252–3). The response, Parker argued, was to demand that settler society “return” certain stolen or destroyed aspects of indigenous life that could support the renewal of tribal cultures and the possibility of reciprocity with other cultures. 258–9). Laura Cornelius Kellogg (1880–1947), Oneida, served as secretary for the SAI. In her first address to the society, she challenged the culture that had come to surround Native people by identifying its failures. 47). 45). As a response to the reservation system and its isolation and poverty, Cornelius Kellogg proposed in her book, Our Democracy and the American Indian, published in 1920, the development of small-scale local economies that could sustain individual tribes and participate in the wider industrial economy.
24). Arthur C. Parker (1881–1955), Seneca, who also served as the editor of the SAI journal, both affirmed the need for American Indians to “assimilate” to the dominant economy and at the same time made a case for sustaining aspects of Indian culture as a means of combating the evils of industrial capitalism. 75). . . 76). This view of indigenous activism stood against the new system of genocide that developed in the late nineteenth century. “[T]here was an endeavor to occupy the land forcibly and by 20 Evolution and American Indian Philosophy various means to exterminate its barbaric owners.
American Philosophy: From Wounded Knee to the Present by Erin McKenna, Scott L. Pratt