By Rolena Adorno

ISBN-10: 0199755027

ISBN-13: 9780199755028

A brilliant account of the literary tradition of the Spanish-speaking Americas from the time of Columbus to Latin American Independence, this Very brief advent explores the origins of Latin American literature in Spanish and tells the tale of ways Spanish literary language built and flourished within the New international. a number one student of colonial Latin American literature, Rolena Adorno examines the writings that debated the justice of the Spanish conquests, defined the novelties of latest international nature, expressed the creativity of Hispanic baroque tradition in epic, lyric, and satirical poetry, and expected Latin American Independence. The works of Spanish, creole, and Amerindian authors highlighted the following, together with Bartolomé de las Casas, Felipe Guaman Poma, Sor Juana Inés de los angeles Cruz, and Andrés Bello, were selected for the benefits in their writings, their participation within the higher literary and cultural debates in their instances, and their resonance between readers today.

Reviews:

"A excellent and fascinating evaluation of colonial Latin American literature, replete with new insights and visions. Its brevity, readability, and wit may still make it the place to begin for any research of the interval and of the polemics of possession." -Frederick A. de Armas, Andrew W. Mellon individual carrier Professor, college of Chicago

"Rolena Adorno has written the publication that are meant to were written many years in the past. Her unequaled scholarship, her strength of synthesis, and her unique prose make this an advent to colonial Latin American literature that would develop into vital to all scholars within the field." -Verónica Cortínez, professor of colonial experiences, collage of California, la; writer, Memoria unique de Bernal Díaz del Castillo

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Extra info for Colonial Latin American Literature: A Very Short Introduction (Very Short Introductions)

Example text

Language and empire were one, yes, but this “empire” was Castilian, not Germanic. As for the present time, Oviedo 25 Oviedo and Las Casas Oviedo rejects the conceptualization of the terrestrial globe as “parts of the world,” insisting that the proper way to understand it is as two halves, with Europe, Asia, and Africa constituting one half, and the lands of the Indies the other. In this view, the newly found lands and peoples augment and complete the known world. Bembo and Ramusio defended Oviedo’s geographical ideas, and on the basis of his geographical data, Ramusio published in 1534 one of the finest maps of the New World in the sixteenth century; it accompanied an edition of the histories of Martire and Oviedo, and incorporated Oviedo’s novel division of the world into two hemispheres, a notion anticipated by Martín Fernández de Enciso’s Suma de geografía (Geographical Summa), published in 1519.

1545 advocating Indies conquests was prohibited from publication in Spain, thanks in part to Las Casas’s intervention. Essential to the Indies debates prior to 1550 was the theologianprofessor of the University of Salamanca, the learned Dominican Fray Francisco de Vitoria (ca. 1492–1546). The Spanish university of those years was an influential institution, and the Castilian monarchs frequently called upon its most illustrious thinkers, Vitoria and his colleagues Domingo de Soto and Melchior Cano, among others, to offer counsel on such matters as the justice of the 36 wars of conquest and the pastoral issue of the appropriateness of mass baptism of adults prior to their receipt of religious instruction.

The burning alive of native lords and the death by hanging of queen Anacaona capture the horrors of the conquest of Hispaniola. Terrified victims struggle to get free from this “mouth of hell” while a young Spanish page and an older peon bring wood and straw to stoke the conflagration. Natives in the countryside running away in terror are speared by armed 33 Oviedo and Las Casas Las Casas’s language in the Brevísima relación is also legal: he applies the principles of jus gentium (the law of nations, which natural reason establishes for all humankind) by which a government may not be imposed upon a people without its consent.

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Colonial Latin American Literature: A Very Short Introduction (Very Short Introductions) by Rolena Adorno


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