By David Couzens Hoy

ISBN-10: 0262083302

ISBN-13: 9780262083300

ISBN-10: 1417560568

ISBN-13: 9781417560561

This booklet serves as either an creation to the idea that of resistance in poststructuralist concept and an unique contribution to the continued philosophical dialogue of this subject. How can a physique of proposal that mistrusts common rules clarify the potential for severe resistance? with out appeals to summary norms, how can emancipatory resistance be extraordinary from domination? Can there be a poststructuralist ethics? David Hoy explores those an important questions via lucid readings of Nietzsche, Foucault, Bourdieu, Derrida, and others. He strains the family tree of resistance from Nietzsche's holiday with the Cartesian inspiration of attention to Foucault's and Bourdieu's theories of the way topics are shaped via embodied social practices. He additionally considers Levinas, Heidegger, and Derrida at the resources of moral resistance. eventually, in mild of present social concept from Judith Butler to Slavoj Zizek, he demanding situations "poststructuralism" as a class and indicates the time period "post-critique" as a extra actual description of up to date Continental philosophy.Hoy is a number one American pupil of poststructuralism. serious Resistance is the one publication in English that offers substantively with the topical proposal of resistance on the subject of poststructuralist concept, discussions of that have ruled Continental social proposal for a few years.

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The body will therefore play a different role in perspectivism than it plays in reductionism. The best account of Nietzsche’s approach to this problem has been advanced, in my opinion, by the French philosopher and Nietzsche scholar Eric Blondel. Although Blondel is not a 50 Chapter 1 poststructuralist, I am drawing him into the discussion because of his textual care in explaining both Nietzsche’s interpretive pluralism and Nietzsche’s theory of the body. The point of insisting on the body is that it is always located somewhere, and thus it serves to limit and singularize perspective.

However, the appeal to the body actually plays a different role. If Nietzsche were a reductionist, he could not also be a perspectivist, since the very idea of perspectivism is that there is no single standpoint that tells the whole story. The body will therefore play a different role in perspectivism than it plays in reductionism. The best account of Nietzsche’s approach to this problem has been advanced, in my opinion, by the French philosopher and Nietzsche scholar Eric Blondel. Although Blondel is not a 50 Chapter 1 poststructuralist, I am drawing him into the discussion because of his textual care in explaining both Nietzsche’s interpretive pluralism and Nietzsche’s theory of the body.

2 The importance of aphorism, and its relation to the fragment, becomes a major theme for subsequent poststructuralism. Deleuze’s inspiration depends on recognizing that although the aphorism seems like a quasi-fragment, in fact there is a difference between the aphorism and the fragment. A fragment implies the idea of a larger macrocosm, of which the fragment is but a piece and from which it takes its significance. An aphorism, in contrast, is a self-contained microcosm of meaning. An aphorism can be explicated indefinitely, and its significance will vary along with changes in the context in which it is interpreted.

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Critical Resistance: From Poststructuralism to Post-Critique by David Couzens Hoy


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