By Mark A. Throntveit
Project a theological interpreting of Ezra-Nehemiah which emphasizes its personality as narrative and tale, Throntveit avoids an excessively historic method of the textual content and provides a transparent photo of Ezra and Nehemiah.
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Additional resources for Ezra-Nehemiah (Interpretation, a Bible Commentary for Teaching and Preaching)
God was with them, in their midst, and at their head, leading them on to a second chance, a new opportunity to affirm their place in the great plan of redemption. . to go up" (1:5). In reading these books of the postexilic restoration, so frequently characterized by an emphasis on Law, obedience, and narrow perspective, it is crucial to see that they begin with twin statements that affirm the gracious prompting of God as the motivational force behind both aspects of the return. The pattern will continue throughout the narrative.
C. ). C. date best explains the evidence. This dating depends on textual emendation of Ezra 7:78, from "the seventh year" to the "thirty-seventh year" on the basis of haplography. The discussion of this matter is extremely complex. E. date earlier enjoyed a modest consensus, recent works tend to favor the traditional dating (see Kidner, pp. 146158). In the past scholars such as C. C. Torrey and W. Rudolph, recognizing these historical problems in the narrative, especially the problems that arise from the interleaving of the Ezra material (Ezra 710; Nehemiah 810) with that of Nehemiah (Nehemiah 17, 1113), attempted to resolve them by positing an originally tripartite work structured by the activities of the three great leaders of the postexilic period.
If so, how is it that they never refer to each other or to the other's work? Though these questions have exercised commentators and historians for generations, they are still vigorously debated without consensus. This is especially evident in the vexing relationship between Ezra and Nehemiah. The traditional view holds that Ezra preceded Nehemiah, arriving from Babylon in ''the seventh year of King Artaxerxes" (Ezra 7:78). C. C. ). C. date best explains the evidence. This dating depends on textual emendation of Ezra 7:78, from "the seventh year" to the "thirty-seventh year" on the basis of haplography.
Ezra-Nehemiah (Interpretation, a Bible Commentary for Teaching and Preaching) by Mark A. Throntveit