By Michael Gilbertson
This e-book examines the query of ways God may well relate to the area of human heritage. It explores this question in part via a examine of a specific New testomony textual content, the ebook of Revelation, and partially via research of the paintings of 2 modern theologians, JÜrgen Moltmann and Wolfhart Pannenberg. Michael Gilbertson, as a result, brings New testomony reports and historic theology into discussion. even though Pannenberg and Moltmann were seriously inspired by means of apocalyptic literature, this can be the 1st designated research in their theology of background within the mild of Revelation.
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Extra info for God and History in the Book of Revelation: New Testament Studies in Dialogue with Pannenberg and Moltmann (Society for New Testament Studies Monograph Series)
That relationship has been the subject of prolonged and intensive scholarly discussion over the last two to three decades. In this chapter I examine some of the different ways in which the relationship between biblical interpretation and systematic theology has been understood. 2 considers the question of the relationship between the two disciplines of biblical interpretation and systematic theology, as this has been discussed in debates about the definition of biblical theology. 3 I consider the distinct but related question of the way in which scripture might be used in systematic theology – again, with reference to some of the recent debates on this subject.
157–9. 28 God and History in the Book of Revelation Stendahl’s distinction between the descriptive and the hermeneutical tasks is also an attempt to tackle this problem. His solution is rigidly to separate the two tasks, thereby hoping to insulate exegesis from domination by contemporary theological concerns. As I discuss in the next section, Stendahl’s method is ultimately unsatisfactory for a variety of reasons. But his concern that the imposition of theological frameworks onto the texts can produce distortions is well-founded.
28 Indeed, his model, with its two phases, including the appropriation of scripture by contemporary interpreters, is partly an attempt to avoid just this danger. But the way he constructs his model in fact serves to reinforce division between the 25 Ollenburger (1986), p. 78. J. Barr (1999, pp. 203–5) argues that ‘descriptive’ is not wholly adequate as a label for Stendahl’s definition of biblical theology, since the discipline inevitably involves not merely description but also imaginative construction.
God and History in the Book of Revelation: New Testament Studies in Dialogue with Pannenberg and Moltmann (Society for New Testament Studies Monograph Series) by Michael Gilbertson