By Willem A. VanGemeren

ISBN-10: 0310231930

ISBN-13: 9780310231936

I simply acquired a duplicate of this booklet. It lacks classes and colons commonly physique of the textual content. The articles are reliable, yet, just like the final reviewer stated, it really is tricky to learn.

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Additional info for Guide to Old Testament Theology and Exegesis, A

Example text

Childs argues that the literal sense of a text is the sense it has in its canonical context (B. S. Childs, "The Sensus Literalis of Scripture: An Ancient and Modern Problem," in Beitrdge zur alttestamentlichen Theologie, 1977, 80-93. See B. S. Childs, The Book of Exodus: A Critical Theological Commentary, OTL, 1974. Childs believes that the biblical texts display a peculiar "canonical intentionality," by which he means they were intentionally shaped in such a way so as to function as normative Scripture for later generations (Childs, Biblical Theology of the Old and New Testaments, 1992, 70-79).

Biblical interpretation, at its best, therefore yields not only theoretical knowledge but also practical wisdom. A theological dictionary provides training in how to speak, and act, biblically. Furthermore, the competent interpreter will know how to go on speaking about God in new contexts. The competent interpreter will know how to continue the semantic itineraries of the biblical genres and apply their ways of seeing and being in the world to the present. For instance, one who is competent in biblical narrative will know how to continue the story in to the contemporary context.

83 The question is whether, and to what extent, the interpreter must have recourse to extrabiblical information in order to interpret Scripture correctly. 84 According to the framers of the Westminster Confession of Faith, Scripture itself is the best context for interpreting Scripture. In modernity and postmodernity alike, however, interpreters have tended to provide Scripture with extrabiblical interpretive contexts. (i) The reconstructed historical context. " The effect of this critical distinction was to pry apart the story from its meaning, the sense of the text from its historical reference.

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Guide to Old Testament Theology and Exegesis, A by Willem A. VanGemeren

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