By Steve Clark, David Worrall
Historicizing Blake places Blake again into the cultural context of his occasions. those new essays through either confirmed and more youthful students re-address Blake's modern milieu after the forget of ten years of post-structuralist, reader-orientated, method. through using notions of historical past wider than the merely 'literary', and that includes a major new essay by means of the period's premier subcultural historian, Iain McCalman, Historicizing Blake represents an important contribution in the direction of the re-historicizing of Romanticism.
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Additional resources for Historicizing Blake
Man (1988), the last decade or so has been especially productive: Iowerth J. Prothero's Artisans and Politics in Early NineteenthCentury London: John Cast and his Times (Folkestone: Dawson, 1979) emphasises the persistence of ultra-radical pro-revolutionary organization, with richly-sourced documentation of its personalities and its setbacks, and J. Ann Hone's For the Cause of Truth: Radicalism in London 1796-1821 (Oxford: Clarendon Press, 1982) is especially illuminating on middle-class participation and the role played by the radical press.
He had been a member of the London Corresponding Society since 1793 at least, probably belonging to section five which met from 1795 at the AngeF By February 1798 many of these sections had become covert cells of the United Movement revolutionary underground, operating under the guise of alehouse debating and singing clubs. Another similar club which he also attended and described, the Green Dragon in Cripplegate, hosted republican plotting from 1797 until the smashing of the Despard conspiracy in 1803.
52. 53. 54. 55. 56. 57. 58. Old Testament, containing all such prophecies as are applicable to the Coming of the Messiah, the Restoration of the Jews and the Resurrection of the Dead . ed. David Levi, 2 vols (1817), esp. vol. 1, pp. 1xxiii-1xxvi, 3 Is there an Antinomian in the House? William Blake and the After-Life of a Heresy JONMEE There has been an abiding interest in the relationship between Blake and popular traditions of religious heterodoxy. A historical context for Blake's millenarianism has been provided in the prophetic radicalism of his contemporaries Richard Brothers and Joanna Southcott, but critics seeking a context for his antinomianism have gone back to seventeenth-century sources.
Historicizing Blake by Steve Clark, David Worrall