By Patrick Pasture

ISBN-10: 1137480467

ISBN-13: 9781137480460

In 2012, the Nobel Peace Prize Committee conferred its so much prestigious award to the european. This booklet takes this prize as a kick off point to check the organization of Europe's quest for peace with plans and beliefs approximately eu cohesion, the oldest of which might be traced again way back to the center a long time. however the demand harmony used to be not just stimulated via peace and prosperity. It used to be additionally, and unusually even as much as the Nineteen Fifties, grounded in a craving to take care of Europe's colonial dominance on this planet. old research also unearths a deep eager for homogeneity and an abhorrence of variety, rooted within the early heritage of Western Christendom.

This publication doesn't inform the standard tale of a growing to be ecu self-consciousness. as an alternative, it deals a multifaceted historical past that takes in account the ambivalences and divergences of the ecu mind's eye in an international context.

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In the wake of European expansion and its colonization of the Americas and its forays into Africa and Asia – where European advances had remained limited – Europe to some extent also welcomed nonEuropeans. Most of them were slaves, but there were also free men and (very few) women who ventured into the continent. Apart from diplomats and missions from lands as far afield as India, China and Japan, by far the majority of them were Christians, though there were also Jews. After the Catholic conquest of the Iberian Peninsula in 1492, Jews had been forced to convert, or were either persecuted or expelled from Spain.

Rousseau nevertheless excludes the Ottomans as not sharing the same culture and (historical) connections. The idea of a common European culture figured prominently in European Enlightened texts. The Russian Vasil F. Malinowski, for example, influenced by Saint-Pierre, observed in 1803 that Europe is well prepared for peace. Law, customs, science and trade unite its inhabitants and create some sort of special society. Even language, which separates one nation from another, does not constitute an important obstacle in the interaction of is inhabitants; in general the languages resemble each other, and some of them can even be used as a common language for all Europeans.

Rousseau nevertheless excludes the Ottomans as not sharing the same culture and (historical) connections. The idea of a common European culture figured prominently in European Enlightened texts. The Russian Vasil F. Malinowski, for example, influenced by Saint-Pierre, observed in 1803 that Europe is well prepared for peace. Law, customs, science and trade unite its inhabitants and create some sort of special society. Even language, which separates one nation from another, does not constitute an important obstacle in the interaction of is inhabitants; in general the languages resemble each other, and some of them can even be used as a common language for all Europeans.

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Imagining European Unity since 1000 AD by Patrick Pasture


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