By Theodore W. Jennings Jr.
The very recommendation that there's homoeroticism in Hebrew narrative could seem bizarre given the supposition that the faith and tradition of old Israel resolutely hostile related intercourse erotic relationships. the plain prohibition of homosexuality in Leviticus and the tale of Sodom from Genesis were made to talk for the total Hebrew Bible. The oddity of this case has now not been misplaced on a few interpreters who've well-known that the tale of Sodom tells us not more approximately attitudes towards what we name homosexuality than the tale of the rape of Dina tells us approximately attitudes towards heterosexuality. Prof. Jennings says that the well known eroticism of the Hebrew Bible isn't constrained to heterosexuality but additionally comprises an incredible variety of fabric that lends itself to homoerotic interpretation. partially one, Jennings examines saga fabrics linked to David. it truly is no innovation to discover within the David and Jonathan’s courting at the least the description of a notable love tale among males. What turns into transparent, despite the fact that, is that the story is way extra complicated than this because it comprises Saul and is decided inside of a context of a warrior society that takes with no consideration that male heroes can be observed by means of more youthful or reduce prestige men. therefore the advanced erotic connections among David and Saul and David and Jonathan play out opposed to the backdrop of a context of “heroes and pals.” the second one form of comparable intercourse courting explored has to do with shamanistic kinds of eroticism during which the sacral strength of the holy guy is either a made of related intercourse dating and expressed via related intercourse perform. This part offers with Samuel and Saul and Elijah and Elisha. those should not warriors yet people whose sacral strength is usually erotic energy which can locate expression in erotic practices with individuals of an analogous intercourse. The 3rd form of comparable intercourse dating discusses we now name transgendered folks, in particular men, and their erotic dating to (other) men. right here the booklet explores the transgendering of Israel by way of numerous prophets who use this gadget to discover the adultery and promiscuity that they need to characteristic to Israel, in addition to the tale of Joseph.
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Extra info for Jacob's Wound. Homoerotic Narrative in the Literature of Ancient Israel
Yet in both cases this resolve appears unreliable and shortlived. The presumed reconciliation is depicted as false, and the enmity continues unabated. These two tales have a remarkably similar structure. They seem indeed to be almost the same story. The similarity of structure suggests a set piece or subgenre in a tale of advenn1re, where the loyalty of the subordinate partner among the advenwrers is cast in doubt and subsequently proved to be genuine. As a bare form the stories would seem to reach their natural climax in the repentance of the one who had doubted the loyalty of the other.
This in fact corresponds to what we have seen in the unfolding of the narrative. For Jonathan loved David at first sight, just as David was being taken into Saul's service. But what Saul does not see is the way in which he himself has abetted this seduction through his own jealousy. Subsequently, David and Jonathan contrive to meet again: Saul's son Jonathan set out and came to David at Horesh; there he strengthened his hand through the LoRD. " Then the two of them made a covenant before the LORD.
The Philistine commander's trust in David stands in strong contrast to the jealous fury of Sau1. In this respect we may even find David's apparent willingness to engage in the final campaign against Saul understandable; has he at last found a lover whose love is reliable? Despite the near escape from the final confrontation, the narrative does serve to underline David's loyalty to the older and stronger men who adopt him as their favorite. In this sense David is portrayed as what we might call the ideal "bottom"---one ,,:hose love is utterly steadfast even when sorely tested.
Jacob's Wound. Homoerotic Narrative in the Literature of Ancient Israel by Theodore W. Jennings Jr.