By Thomas L. Thompson

ISBN-10: 0567083608

ISBN-13: 9780567083609

A global group of historians, archaeologists and biblical students talk about new views at the archaeology, background and biblical traditions of historic Jerusalem and think about their moral, literary, old and theological relationships. Essays diversity from a dialogue of the Hellenization of Jerusalem throughout Herod to an exam of its identification and fable on the net, whereas Thomas L. Thompson's educated creation queries even if a real historical past of historic Jerusalem and Palestine can in reality ever be written. members contain: Thomas L. Thompson, Michael past, Niels Peter Lemche, Margreet Steiner, Sara Mandell, John unusual, Firas Sawwah, Lester Grabbe, Philip Davies, Thomas M. Bolin, Ingrid Hjelm, David Gunn and Keith Whitelam.

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Extra resources for Jerusalem in Ancient History and Tradition

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For a recent description of this region, cf. L. Thompson, The Bible in History: How Writers Create a Past (London: Jonathan Cape, 1999-2000), pp. 161-67; 8 Jerusalem in Ancient History and Tradition Lachish, had dominated the Judean hills in the tenth and ninth centuries— and evidence for this is very limited—they did so in the form of a small chieftainship, economically dominated by Israel's Samaria. A common religious patronage under the God Yahweh—shared also with the region of Seir, closely tied with Edom—is the only unifying association that can be historically confirmed.

THOMPSON An Introduction 11 features Jerusalem as a figure of piety. 26 That is the meaningful context of the heroic story of the late eighth-century King Hezekiah's Jerusalem, the last and fragile remnant of a great past, resisting the Assyrian Sennacherib's hubris and blasphemy with humble tears and simple trust in Yahweh. It is a story that draws its closure in the destruction, in the dawn's early light, of the greatest army on earth—185,000 strong struck down by Yahweh's plague. The context in which this story is to be understood is not 701 BCE, but lies in a future drawn from a Jerusalem yet to be realized.

In 1991, I participated in an International Peace Walk from Jerusalem to Amman, and although I did not reach the destination, I gained the acquaintance of several groups of Israeli soldiers and police, enjoyed detention twice and faced what appeared to be an inevitable spell in prison for trespassing on arbitrarily declared 'closed military zones'. It took some time for my experiences to acquire an ideological framework. Gradually I read more of the modern history of the region and had formal meetings with some prominent Palestinians, churchpeople and 13.

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Jerusalem in Ancient History and Tradition by Thomas L. Thompson

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