By Seth Farber
A few humans see visions, exhibit annoying perspectives in a tense approach, think that they've intimations of a religious truth, are stressed and unsatisfied, speak an excessive amount of, and annoy their family. Are those humans medically ailing, and if that is so, is the fitting therapy to impison them,demean them, and disable them with stupefying medicinal drugs and electrically-induced mind damage?
Dr Seth Farber doesn't imagine so. He has amassed 7 precise tales of people insulted and injured by way of the psychological well-being process, people who then fought again, broke loose, and rebuilt their lives.Madness, Heresy, and the Rumor of Angels is a piece within the culture of Thomas Szasz, R.D. Laing, and Erving Goffman, a problem to the delusional belief-system often called psychiatry, and a protest opposed to its appalling crimes.
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Extra info for Madness, Heresy, and the Rumor of Angels: The Revolt Against the Mental Health System
Courtesy of the Bulletin of the Menninger Clinic. ” Bulletin of the Menninger Clinic 12, no. 1 (1948). Courtesy of the Bulletin of the Menninger Clinic. ) Once a man passed his limit, he experienced what the psychiatrists rather euphemistically labeled “operational fatigue,” which meant that all his accumulated fear simply overwhelmed him and he became unﬁt to ﬂy. ” Nor were the consequences of these breakdowns solely conﬁned to time spent in military service. As Grinker and Spiegel also observed, “the possible implications to society of the future in returning large numbers of such angry, regressed, anxiety-ridden, dependent men to civilian life” were far from inconsequential.
The Ghost of the Weed Garden” recounted the life story of Julie who was in her midtwenties when Laing met her; she had been institutionalized at the age of seventeen when she was diagnosed with hebephrenia, a form of schizophrenia whose onset coincided with adolescence and whose symptoms typically included fragmented speech and ﬂat affect. Julie heard voices and suffered from delusions of persecution. She believed the world was coming to an end. She believed she was not a real person and that she was worthless.
But the effect on the personality is very much the same. Ego does the best it can, but sooner or later, in this complex civilization it may be overcome by troubles that result in hurt and worry. These hurts and these worries are symptoms . . 35 By the early 1950s, Menninger had come to believe that love was the key to immunizing individuals against the ravages of emotional ill health. ” In an astonishing precursor to an argument that would be made even more forcefully more than a dozen years later by renegade psychiatrist R.
Madness, Heresy, and the Rumor of Angels: The Revolt Against the Mental Health System by Seth Farber