By C. Richard King
Taking examples from the us and Canada, this complete textual content bargains compassionate and important money owed of the local American wearing adventure. It demanding situations well known pictures of indigenous athletes and athletics; it explores local American participation in and appropriation of EuroAmerican activities; and it unpacks social different types, relatively gender, race and background and their implications for knowing local american citizens and activity in North the United States. participants speak about the interaction of strength and danger, distinction and identification, illustration and remembrance that experience formed the ability and meanings of yankee Indians taking part in recreation. incorporated during this ebook are discussions on:
- continuity and alter, where of game within the survival and edition of indigenous ideals and behaviours
- the play of energy and the facility of play inside of indigenous groups, intercultural areas, and American well known culture
- the contradictions and prerequisites of probabilities activity has provided American Indians
- the politics and poetics of identity
- the axes of distinction structuring the indigenous carrying event, rather, gender, race, and nationalism
- representations and stagings of Indianness within the context of sport.
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Extra info for Native Americans and Sport in North America: Other People's Games
Rowe, David, Jim McKay and Toby Miller. ‘Come Together: Sport, Nationalism, and the Media Image’. A. Wenner. New York: Routledge, 1998. Severance, Peter. ‘The Legend of the Tarahumara’. Runner’s World, Dec. 1993: 74–80. Shrake, Edwin. ‘A Lonely Tribe of Long-Distance Runners’. Sports Illustrated, 9 Jan. 1969: 56–67. The Mythical Jim Thorpe: Re/presenting the Twentieth Century American Indian Mark Rubinfeld This article examines the social signiﬁcance of Jim Thorpe as a pivotal ﬁgure in twentieth-century American history, exploring representations of Thorpe in the context of his life and times, the entities that produced these representations, and the social consequences of their productions.
Henderson, Joe. The Long Run Solution. Mountain View, CA: World Publications, 1976. Jenkinson, Michael. ‘The Glory of the Long-Distance Runner’. Natural History, Jan. 1972: 55–65. Kennedy, John G. The Tarahumara of the Sierra Madre: Beer, Ecology, and Social Organization. Arlington Heights, IL: AHM Publishing Corporation, 1978. Native Americans and Sport in North America 29 Kostrubala, Thaddeus. The Joy of Running. B. Lippincott, 1976. McClellan, Bill. ‘The World’s Toughest Runners’. Runner’s World, Oct.
25] One might argue that men who carry heavy logs many miles at a run, all for 80 cents a day, have already become slaves, by any reasonable measure. However, Norman clearly imagines that the Tarahumaras remain free and primitive, as long as they remain runners. That their labours may represent not free and primitive behaviour but a problematic role in a money economy seems not to have occurred to him. Clearly, Severance likewise infers that hourly wages have replaced running, and that in trading their running for wages and by donning pants instead of their traditional garb the Indians have lost their indigenous culture only to replace it with the worst of white culture.
Native Americans and Sport in North America: Other People's Games by C. Richard King