By Greg L. Bahnsen
This is often Greg Bahnsen's reaction to criticisms of the theonomic place which have been released or circulated during the last ten years. Bahnsen bargains not just with Westminster Theological Seminary's Theonomy: A Reformed Critique, but additionally with different short severe books opposed to him, and with a number of released articles and typewritten, photocopied responses. one after the other, Bahnsen takes his critics' arguments aside, exhibiting that they have got both misrepresented his place or misrepresented the Bible. Line through line, element by means of element, he exhibits that they haven't understood his arguments and feature additionally now not understood the vulnerability in their personal logical and theological positions.
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Additional info for No Other Standard: Theonomy and Its Critics
Frame responded in June of 1985 with an essay “Let’s Keep the Picture Fuzzy” – switching from considerations of theological truth and error to considerations of attitude and persuasion between the parties. 19. I certainly do not believe that theonomists have all the answers. Indeed, in a number of cases I believe the answers they offer are positively wrong! Theonomy was never inta-ubd to be “rich enough to deknrniru the answers to all questions of exegesis and application” — much less an apostate effort to gain a system of ultimate continuity for understanding reality!
We all acknowledge this kind of thing in dealing with other schools of thought. Not everyone who has taken it into hand to offer public criticism of theonomy has honored such scholarly protocols. For unnecessary task, but one which leaves much room for controversy and disagreement. I myself do not agree at a number of points with the exegesis or reasoning attempted by many who have been identified as theonomists. A notorious example is R. J. Rushdoony’s view that believers ought to observe the dietary laws today, but they are not subject to discipline (even by the church) for failing to observe the law’s sabbath regulations (Institutes of Biblical Law.
For unnecessary task, but one which leaves much room for controversy and disagreement. I myself do not agree at a number of points with the exegesis or reasoning attempted by many who have been identified as theonomists. A notorious example is R. J. Rushdoony’s view that believers ought to observe the dietary laws today, but they are not subject to discipline (even by the church) for failing to observe the law’s sabbath regulations (Institutes of Biblical Law. : Craig Press, 1973, pp. 131-133, 151-154, 297-302).
No Other Standard: Theonomy and Its Critics by Greg L. Bahnsen